He who is without a city is either a poor sort of being, or a being higher than man. The man who is isolated, who is unable to share in the benefits of political association, or has no need to share because he is already self-sufficient, is no part of the city, and must therefore be either a beast or a god. There is therefore, a natural impulse in all men towards an association of this sort. Aristotle
Citizens in a democracy which allows some kind of direct participation, are active citizens. They can decide on issues and not only on their representatives. Because they have a right to decide, they will, in many cases, become automatically interested in the topics on which they will have to decide. Discussions will take place. Arguments are exchanged. And, as a result, people will be interested in public affairs and have knowledge of these affairs. They are able to transcend their private interests and to take part in community life and group identification, which are important human values. They also have some measure of control over their lives, another universal aspiration.
This means that democratic political participation is not only a means to an end (for example, the end of having decisions that are acceptable to the people). It is also an end in itself because some important values become real only when people participate. These values are not the result of the process of participation; they are part of the process itself. People participate for the sake of the things that happen while they participate (knowledge, activity and a feeling of self-control or control over the decisions that affect them), and not only for the sake of something which results from the process of participation after it has finished (for example, certain kinds of decisions).
Democratic political life is something valuable for human life. The ancient Greeks even considered political life as the essence of human life, as something that corresponds to the nature of man. Man, in their eyes, is a creature destined for political life, a “zo-on politikon”. This is expressed in the quote from Aristotle.
So democracy is more than a form of government. It is a way of life, the life of the “homo democraticus”, the citizen who participates in politics, as directly as possible and as much as possible, in order to realize some of the things which he or she deems important in life.
The importance of political life shows how foolish it is to reduce democracy to a system in which people can give or take away the consent to be ruled. A form of government that only allows the people to express or withhold consent can never be called a democracy. A dictatorship can also rule with the consent of the people, can realize the will of the people and can collapse once this consent disappears. A democracy is more than just an elegant and peaceful way to change the rulers. It is also a society, which can determine the rules for and the conditions of its own life. It gives people control over their own fate and at the same time guarantees some other fundamental values.
Where democracy is end as well as means, its politics take on the sense of a journey in which the going is as important as the getting there and in which the relations among travelers are as vital as the destinations they may think they are seeking. Benjamin Barber
People do not engage in political life for the sole reason of regulating their non-political life. They participate in politics because something important happens when they participate. Political life realizes certain values, but these values are not a result or a product that political life leaves behind when it is finished. They are real only as long as political life takes place. Political activity is not purely instrumental; it is valuable in itself.
An individual actively engaged in political life is not only able to belong and to have an identity. He or she can also lead an informed and educated life (because participation and control require knowledge and education) and can be attentive to politics and to things, which he or she has in common with all the other citizens, and which transcend his or her own private needs.
Democracy needs communities and therefore, corresponds to the widely shared need to belong, to associate, to cooperate and to interact. Community life and common action are as important for democracy as for human wellbeing. We are dealing here with important human values, shared by most people across all cultures. These values are important as such, but are also important because they assist the development of an individual identity, another important and universal value. Membership of groups is an important source of identity.